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Search SpringerLink Search. Download PDF. Abstract This article challenges what is now the orthodoxy concerning the heritage of Bourdieu — : namely, the judgement that his distinctive sociological innovation has been his theory of social reproduction, and that he has failed to provide a necessary theory of social change.
On the State , —92 lectures In What Makes a Social Class , Bourdieu a had already analysed objective gulfs in the possession of capitals, showing how, at certain junctures, those without any capitals champion their socio-economic interests whilst at other times they turn to solidarity based on religious or national allegiances.
The intelligentsia as a universalistic corporation Bourdieu has always stressed the pivotal role of doxa, combining, in this respect, Marx and Husserl. Yet which positivist determinist would write: We seek to lift the lid which bears down on the heads of the poorest. As he remarked, in Gramscian vein: [T]he ethnosociologist is a sort of organic intellectual of humanity who, inasmuch as he is a collective agent, can contribute to denaturalising and defatalising human existence by putting his competence in the service of a universalism rooted in the understanding of particularisms.
Notes 1. References NB Actes…. Google Scholar Bourdieu, P. Google Scholar Bourdieu Google Scholar Brenner, R. Google Scholar Burawoy, M. Google Scholar Calhoun, C. Google Scholar Callinicos, A. Google Scholar Clark, G. Google Scholar Corrigan, P. Google Scholar Davidson, N. Google Scholar Durkheim, E. Google Scholar Elias, N. Google Scholar Fabiani, J. Google Scholar Feraoun, M. Google Scholar Gellner, E. Google Scholar Goffman, E.
Google Scholar Gorski, P. Google Scholar Gouldner, A. Google Scholar Guibentif, P. Google Scholar Heinich, N. Google Scholar Hobsbawm, E. Google Scholar Jain, S.
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